Papers
| [Search Papers] | |
| 31. | M. Zamani, The Disjunction Thesis and Necessary Connection, Analytic Philosophy 64(2023), 318-328 [abstract] |
| 32. | A. Hossein Khani, The Root of the Third Dogma of Empiricism: Davidson vs. Quine on Factualism, Acta Analytica 38(2023), 161-183 [abstract] |
| 33. | A. Kazemi, Transparency and the truth norm of belief, Synthese 200(2022), 1-18 [abstract] |
| 34. | H. Vahid, No Practical Reasons for Belief: The Epistemic Significance of Practical Considerations, Synthese 200(2022), 1-18 [abstract] |
| 35. | A. Hossein Khani, Blackburn's Wittgenstein: The Quasi-Realist (Book: Wittgenstein and Other Philosophers (Volume I)), Routledge (Books) (to appear) [abstract] |
| 36. | A. Hossein Khani, Kripke's Wittgenstein (Book: Wittgenstein and Other Philosophers (Volume I)), Routledge (Books) (to appear) [abstract] |
| 37. | A. Zadyousefi, A Neglected Interpretation of Avicenna's Theory of God's Knowledge of Particulars, Asian Philosophy (to appear) [abstract] |
| 38. | M. Morvarid, Mereology is not a Guide to (In)conceivability: A Reply to Giberman, Dialectica 999(2022), [abstract] |
| 39. | A. Hossein Khani, Davidson on Pure Intending: A Non-Reductionist Judgement-Dependent Account, Dialogue: Canadian Philosophical Review 61(2022), 369-391 [abstract] |
| 40. | Seyed N. Mousavian, Avicenna on the Semantics of Ma'na, Forms of Representation in the Aristotelian Tradition. Philosophia Antiqua-Brill 3(2022), 79-117 [abstract] |