Papers
| [Search Papers] | |
| 91. | H. Vahid, Religious Diversity: The Cognitive Penetrability of Religious Perception,, Faith and Philosophy 35(2018), [abstract] |
| 92. | H. Vahid, A Reverse Interpretation Model of testimony, Acta Analytica 33(2018), 85-102 [abstract] |
| 93. | Seyed N. Mousavian and M. Ardeshir, Avicenna on the Primary Propositions, History and Philosophy of Logic 39(2018), 201-231 [abstract] |
| 94. | A. Saemi and P. Atkins, Targeting Human Shields, Philosophical Quarterly 68(2018), 328-348 [abstract] |
| 95. | H. Morvarid, Finean essence, local necessity, and pure logical properties, Synthese 195(2018), 4994-5005 [abstract] |
| 96. | E. Azadegan, Review of Business Ethics: A Kantian Perspective, by Norman E. Bowie. 2nd edition, Journal of Business Ethics (2017), [abstract] |
| 97. | H. Vahid, Deontological Conservatism and Perceptual Justification, Theoria 83(2017), 206-224 [abstract] |
| 98. | H. Vahid, Entitlement and the Epistemic Status of Cornerstone Beliefs, Grazer Philosophische Studien 94(2017), 126-137 [abstract] |
| 99. | M. Zamani, The Totality of States of Affairs and the Minimal Truthmaker, Theoria 83(2017), 471-483 [abstract] |
| 100. | A. Yousefi Heris, Why emotion recognition is not simulational, Philosophical Psychology 30(2017), 711-730 [abstract] |