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81.	A. Hossein Khani, Review of 'The Biographical Encyclopedia of Islamic Philosophy' by Oliver Leaman (Bloomsbury Academic, 2015), 1st edition, The Journal of Religious Studies Review 44/3(2018), 345-346 [abstract] DOI: 10.1111/rsr.13616

82.	H. Morvarid, Essence and Logical Properties, Philosophical Studies (2018), 1-21 [abstract] DOI: 10.1007/s11098-018-1156-x

83.	A. Yousefi Heris, Theory, Simulation, and Neurological Similarity: Theory of Mind after 40 Years (Invited Paper), Eshare: An Iranian Journal of Philosophy 1(2018), 12-38 [abstract] DOI:

84.	H. Vahid, Religious Diversity: The Cognitive Penetrability of Religious Perception, , Faith and Philosophy 35(2018), [abstract] DOI:

85.	H. Vahid, A Reverse Interpretation Model of testimony, Acta Analytica 33(2018), 85-102 [abstract] DOI:

86.	Seyed N. Mousavian and M. Ardeshir, Avicenna on the Primary Propositions, History and Philosophy of Logic 39(2018), 201-231 [abstract] DOI:

87.	A. Saemi and P. Atkins, Targeting Human Shields, Philosophical Quarterly 68(2018), 328-348 [abstract] DOI:

88.	H. Morvarid, Finean essence, local necessity, and pure logical properties, Synthese 195(2018), 4994-5005 [abstract] DOI:

89.	E. Azadegan, Review of Business Ethics: A Kantian Perspective, by Norman E. Bowie. 2nd edition, Journal of Business Ethics (2017), [abstract] DOI:

90.	H. Vahid, Deontological Conservatism and Perceptual Justification, Theoria 83(2017), 206-224 [abstract] DOI:

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